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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 28.06.2025 16:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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What happens if a parent refuses to let their child be transgender? What happens if the parent tries their hardest not to allow their child to be trans, like flushing every bottle of their trans child's HRT down the toilet?

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Now here in this verse

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Eveniet dolor unde ut ut praesentium ut aperiam.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

What are incels doing wrong?

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

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NOW…

As long as the mind is filled with the desire for heaven,

Wherever I go, I find water and stones.

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Let's look at the views of Sant Kabir

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Shvetashvatara Upanishad (6.23)

Has a psychic ever made a crazy prediction that turned out to be true?

I am like a fish out of water,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

I would go there, only if the Lord were not here. ||2||

What has been your best sexual experience?

I ground up sandalwood, along with several fragrant oils.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

If Ram be within the image which you find upon your pilgrimage,

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One day, a desire welled up in my mind.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

'AI scientist' discovers that common non-cancer drugs, when combined, can kill cancer cells - Earth.com

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

To him who is high-minded, these teachings will be illuminating.

Gauree, Kabeer Jee, Panch-Padas:

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Says Kabeer, this is what I say:

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

— Kabir, III.2, Translated by Rabindranath Tagore

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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CONCLUSION:

I am not a Hindu, nor am I a Muslim.

He does not dwell at the Lord's Feet. ||3||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Now tell me, Lord, what will my condition be?

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Look within your heart, for there you will find both Karim and Ram;

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Says Kabeer, unto whom should I tell this?

Where should I go? My home is filled with bliss.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

You have cut through all my confusion and doubt.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

There, where millions of Krishnas stand with hands folded,

I am not a Hindu, nor am I a Muslim.

These morons know nothing, they wander about in ignorance,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Sadhna (a Muslim butcher) and

At the time of my death, I moved to Magahar. ||2||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

That God showed me the Guru, within my own mind. ||1||

I have searched through all the Vedas and the Puraanas.

Hari is in the East, Allah is in the West.

I went to God's place, and worshipped Him there.

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Without looking into one's heart, how can one reach paradise?

Sant Kabir was staunchly against cow slaughter.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Kabir (a weaver)

If God be within the mosque, then to whom does this world belong?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Raamaanand's Lord and Master is the All-pervading Lord God.

For many years, I practiced penance and intense meditation at Kaashi;

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Kaashi and Magahar - I consider them the same.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

All the men and women of the world are His living forms.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

One Universal Creator God. By The Grace Of The True Guru:

You are totally pervading and permeating in all.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

— Kabir, II.57, Translated by Rabindranath Tagore

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

With inadequate devotion, how can anyone swim across? ||4||

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I left Benares - I had little common sense. ||1|| Pause ||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Recklessly they display boundless pride while explaining their own aims, they kill cows.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

— Kabir, Ramaini 1, Translated by David Lorenzen

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

I am a sacrifice to You, O my True Guru.

Let’s see what Gurbani has about Ramanandacharya’s views.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The young and the old drink milk pudding, but these fools eat the cow's body.

I wasted my whole life in the city of Shiva;

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Raamaanand Jee, First House:

Ramarchan Paddati gives more info about his teachings.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

then who is there to know what happens without?

From Guru Granth Sahib ji - Ang 1195

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Sain (a barber)

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

That Kabeer died chanting the Lord's Name. ||5||15||

I serve the One Lord, and not any other. ||2||

Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Because in my previous life, I did not practice penance and intense meditation. ||1||